Week 8 - Reading the Bible in a Year & Gerhard's Sacred Meditations
God's Word Works - The Aaronic Benediction
One of the lessons we learn while reading our Bible is what the Bible says about itself. We learn about the origin of the Bible, that it is the word of God. We learn it was written by divine inspiration. We learn the Bible is authoritative, infallible, and inerrant. We learn it is clear in its doctrines and understandings so that the average person can read and understand. We learn it is sufficient to accomplish God’s goals in giving it to us. Lastly, we learn it is efficacious, that is, it performs what it expresses in words. It is this last characteristic of scripture that I want to point your attention to this week.
Simply put, God’s word works. God’s word accomplishes that which it expresses through the power of the Holy Spirit. The scriptures make this teaching clear. Here are few examples for you:
At Our Redeemer Lutheran Church, where I serve as pastor, we utilize the historic lectionary. This Sunday, our Old Testament reading comes from Isaiah 55:10-13. Here are the first two verses:
““For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (Isaiah 55:10–11, ESV)
Our Epistle reading this Sunday also talks about this:
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12, ESV)
(Additional verses that point to this same teaching are Romans 1:16; 1 Thessalonians 1:5, 2:13; Ephesians 3:3-4)
We see this teaching play out in a number of places in scripture as well. Genesis 1 is a notable example: “And God said, “Let there be light,” and there was light.” (Genesis 1:3, ESV) The narrative of the death and resurrection of Lazarus in John 11 is also a fitting example: “(Jesus) cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth...”” (John 11:43–44, ESV)
The efficacy of God’s word is a great comfort to Christians. It means that it is God who does the work to soften, shape, and win hearts and minds. It means that our justification (our right standing) before God is accomplished by God alone. It means that our sanctification (our holiness) before God is accomplished by God alone. It means when God says in 1 Peter 3:21, “Baptism… now saves you,” that regardless of your understanding, God is working salvation in those whom he baptizes.
It also means something very precious to Christians who have the benediction of Numbers 6:24-26 spoken over them.
“The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace.” (Numbers 6:24–26, ESV)
God tells Aaron and his sons to say these exact words in Numbers 6:23, and then in Number 6:27, he says, ““So shall they put my name upon the people of Israel, and I will bless them.”” (Numbers 6:27, ESV) Christians continue in speaking this blessing to each other. Though the pastor or a fellow Christian is speaking these words, they are not merely human words and wishful hoping. God clearly tells us that it is he who is speaking through these words.
Because God’s word is efficacious, when you hear the words of the benediction, God is granting these gifts to you through His word. God is blessing you. God is defending you. God reveals himself to you with gentle kindness. God gives you things you do not deserve. God looks kindly upon you. God gives you peace.
I want you to notice something, and this goes back to Week 5’s meditation, “The ‘Shem’ of God.” Notice the name of the LORD is in all capital letters. This is the name by which God has said that he wants to be known in Exodus 3. One of the things we learned from Exodus 3 was that God’s name, YHWH, is not just a label, it tells Moses, Israel, Egypt, and the rest of the world about who God is and what he does. He saves his people.
So not only does the benediction tell us who is blessing, keeping, giving peace, et cetera, it is telling us how God blesses, keeps, and gives us peace. He does it by saving us through His Son, Christ Jesus.
This week’s Gerhard reading is particularly good. I added some italics for emphasis.
Pr. Schultz
Readings
2/20 - Sunday - Leviticus 22-23
2/21 - Monday - Leviticus 24-25
2/22 - Tuesday - Leviticus 26-27
2/23 - Wednesday - Numbers 1-2
2/24 - Thursday - Numbers 3-4
2/25 - Friday - Numbers 5-6
2/26 - Saturday - Numbers 7
MEDITATION VIII
THE CERTAINTY OF OUR SALVATION
A Good Hope cannot be Confounded
WHY art thou cast down, O my soul, and why art thou still doubting the mercy of God? Remember thy Creator. Who hath created thee without any concurrence of thine own will? Who was He that formed thy body in secret, when thy substance was curiously wrought in the lower parts of the earth (Ps. 139:15)? Will not He who cared for thee before thou hadst any being care for thee now, after He hath formed thee in His own image? I am a creature of God; to my Creator then do I betake myself. What if my nature is corrupted by the devil; and pierced and wounded by my sins, as by murderous robbers (Luke 10:30), yet my Creator still lives. He who could create me at first can now restore me. He who created me without sin, can now remove from me all the sin which has entered into me and has permeated my whole being, either through the temptation of the devil, through Adam’s fault, or through my own actual transgression. My Creator can restore my soul, if only He is willing so to do; and certainly He is willing, for who can hate the work of his own hands? Are we not before Him as clay in the hands of the potter (Jer. 18:6)? But if He had hated me, certainly He would not have created me from nothing. He is the Saviour of all men, especially of those that believe (1 Tim. 4:10). It is wonderful that He created me, and still more wonderful that He redeemed me. Never did our Lord give a clearer proof of His great love for us than in His bitter passion and bleeding wounds on Calvary in our behalf. Truly are we loved, since for us and our salvation the only begotten Son is sent from the bosom of the Father. And if Thou didst not desire to save me, O Lord Jesus, why didst Thou descend from heaven? But Thou didst descend to the earth and didst become obedient unto death, even the death of the cross (Phil. 2:8). To redeem a servant, God spared not His own Son (Rom. 8:32). Truly hath God loved the world with an unspeakable love, since for its redemption He delivered up His own Son to be smitten, to be crucified, to be put to death.
Inexpressibly great was the price of our redemption (1 Peter 1:18); great and marvelous, then, is the mercy of God in our redemption. It would almost seem to one as if God loves His elect children as dearly as He loves His only-begotten Son; for what we obtain by purchase we certainly esteem of greater value than that which we give in exchange for it. And that He might have adopted sons, God did not spare His own co-essential Son. What marvel then, that He should have prepared mansions (John 14:2) in His heavenly home for us, since He has given His own Son, in whom is all the fulness of the Godhead (Col. 2:9). Certainly where the fulness of the Godhead is, there is likewise the fulness of eternal life and glory. And if in Christ He hath given the fulness of eternal life, how will He deny us a little particle of it? Truly God has greatly loved us, His adopted sons, since for us He gave His only-begotten Son. Truly the Son has greatly loved us, since for us He gave Himself. To make us rich, He took upon Himself the direst poverty; for He had not where to lay His head (Matt. 8:20). That He might make us the sons of God, He became a man; and the work of redemption being finished, He does not now neglect us, but sitting at the right hand of the Divine Majesty, He there maketh intercession for us (Rom. 8:34). What that is necessary to my salvation will He not accomplish for me, since He hath devoted Himself to the work of my eternal salvation? What will the Father deny the Son, who became obedient to Him unto death, even the death of the cross (Phil. 2:8)? What will the Father deny the Son, since He hath already accepted the ransom offered by the Son?
What if my sins accuse me; in this Intercessor do I trust; greater is He who is for me than my sins that are against me. What if my very weakness terrifies me; in His strength do I glory. What if Satan accuses me, if only this Mediator shall pardon me. What if the heavens and the earth accuse me, and mine iniquities declare my guilt; yet it is enough for me that the Creator of the heavens and of the earth and He who is righteousness itself pleads my cause for me. It suffices for me to acknowledge His merit, because mine will not suffice; and it is enough for me to have Him propitious to me, against whom alone I have sinned; whatever He shall not impute to me shall be as though it had never been. Nor does the fact that my sins are so grievous and so varied and so oft-repeated move me in this trust; for if I had not been burdened with sin, I should not so ardently desire His righteousness; if I were not sick, I would not call in the aid of the physician. He Himself is my Physician (Matt. 9:12), He Himself is my Saviour (Matt. 1:21), He Himself is my Righteousness (1 Cor. 1:30); He cannot deny Himself (2 Tim. 2:13). I am spiritually sick, I am condemned, I am a sinner, I cannot deny myself. Have mercy upon me, O Thou my blessed Physician, my Saviour, my Righteousness. Amen!
Johann Gerhard, Gerhard’s Sacred Meditations, trans. C. W. Heisler (Philadelphia, PA: Lutheran Publication Society, 1896), 45–48. (Italic emphasis is mine)